Instead, there are agglomerations and conglomerations of sympathies that react to their visitors. Sympathies react to vibes, brainwaves and needs. They are in part visualizations, in part materializations of requirements: They materialize as sympathetic territories. They appear before the visitor as the consolidation of a mass of molecules. They take shape, take in the visitor, lift the visitor from the ground, draw the visitor to the safe zone, analyze brainwaves, reshape themselves, and lift off the ground entirely.
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Women, the Powerless Sex? #metoo and Us (1)
The world-renowned ethnologist—and former member of the KAPD—explains the basic principles of ethnology, i. This course is intended to provide a methodological preparation for the study of primitive classless society for two types of people: We are therefore primarily interested in the transitional forms between classless society and class society. The American continent, and especially Mexico and Central and South America, offers precious data for the study of these transitional forms, and, in the most immediate and direct sense, the purpose of this course is to prepare the reader for the study of the indigenous cultures of Mexico, Central America, Colombia, Ecuador, Peru and Bolivia. We define ethnology as the study of classless primitive society, that is, it is an integral part of the science of human society in general.
Thuringian Forest, Everyday sexism as texture of modern society, rape as its culmination point, and as an experience any women should expect at some point. But also: This is how a history film presents it. And that has a lot to do with us and the metoo debate.